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In the records of the trial, she was called Goody (Goodwife) Garlick. Elizabeth's first name is known from an apprenticeship document (and possibly other sources, research in progress). On 25 Dec 1664 Caleb Dayton (1659-1688), son of Samuel, was apprenticed by his father "to Joshua Garlick, Sr. and his wife Elizabeth for 16 years. The... arrangement did not work out, so on 26 Aug 1668 Caleb was apprenticed to John Jessup and his wife Mary for 12 years and 4 months.[1]
It's been suggested that Elizabeth Garlick is the sister of a William Blanchard of Massachusetts. If she is the woman in William Blanchard's will, her father is Joseph Blanchard (abt.1608-1637).
Garlick is an unusual enough name that this could be true.
Although there are Blanchard families in England in this period (as covered in the profile of Thomas Blanchard (1590-1654)), there is also a suggestion that Blanchard in this case was a Huguenot or Walloon name. Those accused of witchcraft have typically already been othered by their communities on the basis of financial status, ethnicity, gender, religion, etc. The idea that Elizabeth was a Huguenot woman among paranoid or jealous English Puritans would make her vulnerable to such an accusation. Research will be ongoing.
She married Joshua Garlick at an unknown date and location. With him, Elizabeth had two children, Remember and Joshua Jr.[3]
Elizabeth Garlick was accused of witchcraft in the February 1658 death of Lion Gardiner's teenaged daughter and new mother Elizabeth (Gardiner) Howell.
The case eventually went to the higher court at Hartford, with John Winthrop, Jr. presiding. Goody was exonerated and sent back to East Hampton, instructed to live peacefully with her neighbors, which by all accounts she did.[4]
Joshua Garlick was employed on Gardiner's Island about 1652 and his children were about the same age as the accuser, Elizabeth Gardiner Howell. Was there tension between the families?
Foster speculated that jealousy and xenophobia in East Hampton may have played a part in the spread of the accusations.
In a detailed analysis of social rank in early East Hampton, Demos observed that her accusers were all of limited social standing in a community that then contained only 45 families.
Orion observed that as the story was retold through the years, it was Lion Gardiner that emerged as the hero, magnanimously saving Goody Garlick from death and allowing her to live on his land. The truth being that John Winthrop, Jr. was responsible for the judgment saving her and that Joshua Garlick was owner of about 100 acres of land and didn't need Gardiner's largess at that point.
Both Joshua and Elizabeth were exceptionally long lived. He was living as late as 1693; some have said he made it to 100 years old, although this is so far uncertain.
Forty years after the accusation and twenty years after her trial, Elizabeth was living and a member of the church at East Hampton on 13 Sep 1698, when the new minister, Nathaniel Hunting (1675-1753), was ordained. He compiled a list of communicants (6 men and 22 women) which included "The widow Garlick".
There is no other woman with the surname Garlick this could be; while her son Joshua was deceased, his widow had by this time herself moved to Cape May, where she died in 1696.
While about half her grandchildren had relocated to the West Jersey colony, at least a couple of her granddaughters by son Joshua had married and remained on Long Island, although they do not yet have profiles on Wikitree; will continue to develop the family tree on WT.
There is a Findagrave profile speculating that Elizabeth is buried in the South End cemetery, East Hampton.[6]
The Smithsonian article includes the clue that Joshua and Elizabeth had lived in Lynn, Mass prior to moving to East Hampton. Did they leave any records there?
See also:
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B > Blanchard | G > Garlick > Elizabeth (Blanchard) Garlick
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