Malatiah Luce (1772 - 1849)

Born 30 Jan 1772 in Maine

Ancestors

Husband of Ruth (Grant) Luce — married 29 Dec 1799 in Vinalhaven, Knox, Maine

Descendants

Died 6 Feb 1849 at age 77 in Great Salt Lake City, Utah, United States

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This profile is part of the Luce Name Study.

Malatiah became a member of the LDS Church between 1830 - 1848.

Malatiah Luce was a Latter Day Saint pioneer.

Biography

Malatiah Luce (1772-1849). His date of birth is variously given as 13 January 1772,^[1] 20 January 1772, 30 January 1772,^[2] 2 June 1772,^[3]) 10 June 1772 and 30 June 1772.^[4] He is said variously to have been born at Tisbury on Martha's Vineyard, or at North Haven Island, Maine.

He was a farmer. His parents seem to have moved to Vinalhaven, Maine about 1765, yet by his own statement, he was born on Martha's Vineyard.^[5] It seems possible that he was born during a visit back to their old home.

The 1800 census shows him with a young family: 1 male under 10 (son Ephraim), 1 male 26-45 (himself), and 1 female 16-26 (his wife). There are deeds recorded for him in Hancock County, Maine as early as 1812.

In April 1827 Malatiah Luce was prosecuted by the State of Maine for an assault upon Salathiel Robinson.^[6]

Malatiah and his family undoubtedly witnessed two spectacular astronomical events of their time, both visible across North America. In August 1811 a comet appeared in the sky so large that it's path could be seen for several weeks. Twenty-two years later, on the nights of November 10-12, 1833 the stars seemed to fall from the sky. On the 12th, "The Night the Stars Fell, " beginning about 10 a.m., it became noticeable that there were an unusual number of shooting stars. Between 2 am and 6 am there were an estimated 8,660 to 10,000 shooting stars an hour. Those who witnessed it believed it was a sign of Christ's Second Coming.

Malatiah converted to Mormonism and was baptized in February 1837 by Joseph Ball. Other members of his family were baptized by Wilford Woodruff later the same year, in November 1837. Ball, the Presiding Elder of the Boston Mission, had been in Vinalhaven about a week when Wilford Woodruff arrived on 13 January 1838 and had already baptized six converts on the North Island: Malatire (sic) and Ruth Luce, their son and daughter-in-law Stephen and Nancy Luce, and their daughter and son-in-law Susan and Nathaniel Thomas. Nathaniel and Susan Thomas and Ruth Luce, were "[e]xcluded" from the Baptist church for having "joined the mormons."^[7]

Malatiah's sons Ephraim and Stephen were among those led by Woodruff from Fox Island, Maine to Nauvoo, Illinois in 1837/38. They settled in Nauvoo in the spring of 1839. Malatiah seems to have remained in Maine until about 1841 with his sons Thomas, Andrew, Daniel and John. They all appear on the 1840 census of Maine. A letter written by LDS missionary William Hyde from Payson, Illinois on 20 May 1841 to Bros. Smith and Thompson says, in part, "I left Nauvoo in company with Elder John Herriett, soon after the conference in April 1840 for the purpose of preaching the gospel in the eastern states, we stopt [stopped] in Freedom N. Y. and held 6 or 7 meetings, and baptized ten; we then went into Allegany [Allegheny] and Livingston Counties, traveled and preached in the two Counties nearly 3 weeks, and baptized twelve, then left and by steam boats, and rail car went to Fox Island. We arrived at the north Island on the Sabbath morning, July 26th, went a distance of 4 miles to brother M. Luce's, a brother that came into the church through the means of Elder Woodruff, and was much rejoiced to find him and his family still firm in the work of the Lord. We tarried at brother Luce's over Sabbath, and then went into the South Island, and commenced our labors. We tarried and preached on the west end of the Island nearly 3 weeks, during which time there were 17 baptized. We then traveled in different places on the two Island, and continued to preach and baptize until the first of Oct., when sickness prevented. On the 9th inst Elder Herriett was taken violently sick with a fever; he had been confined but a short time, when he became sensible that his labors were accomplished. On the morning of the 13th inst, he expired (he died as he had lived) in the triumphs of faith, and could say, with propriety with the Apostle, that he had fought the good fight, and that he had finished his course, & kept the faith."^[8]

Malatiah's name appears on the membership rolls of the church between 1840 and 1848.^[9] The names of David Luce, Lorene Luce, and Samuel Luce also appear, but have not been identified yet with members of Malatiah's family. A Lydia Luce also appears as a member of the Relief Society according to its Minutes 1842-1844,^[10] but I have not been able to identify her. She was probably the same Lydia who received a Patriarchal Blessing in Nauvoo.^[11]

None of Malatiah and Ruth's relatives shared their commitment to the new religion. They and their children appear in church records, but there are no Alexanders, Grants, Kents, or Wheelers from Maine on the 1850 census of Utah.

Malatiah appears on the 1842 tax list of Nauvoo, living in Township 6 North, Range 8 West (p. 212), near sons Stephen (p. 231), John (p. 232), and Daniel (p. 212). He lived in Nauvoo's 3rd Ward. He was a High Priest in the church hierarchy. In 1843, Malatiah Luce signed a petition to the 28th Congress to redress the "injuries to persons and properties" of Mormons expelled from Missouri in the 1830s, along with his son John G. Luce and daughter-in-law Harriet Luce. Not all adults in Nauvoo signed the petition, not even members of the same household. A signature on the petition does not mean the person lived in Missouri, but only that the person signed in support of others who had. Brigham Young's "Manuscript History" says for the entry dated 15 February 1844, "Visited father Miletiah Luce."

The Mormon prophet Joseph Smith was killed in 1844. The Mormons in Nauvoo rushed to complete their temple and to perform their religious ordinances. By early 1845 church leaders had made the decision to abandon Nauvoo, although this information was kept from the membership at large. Malatiah received his Patriarchal Blessing on 15 February 1845,^[12] was ordained a High Priest 16 February,^[13] and was endowed 25 December 1845 all in Nauvoo.

Due to conflicts with their non-Mormon neighbors, the Mormons formally agreed in September 1845 to leave the city the following spring "when water runs and grass grows." Mormon residents put their property up for sale at bargain prices. Relations with their neighbors continued to deteriorate. On 4 February 1846, when the ice broke on the Mississippi River, the Mormons evacuated the city. Malatiah and his family were among those who left. Those who remained were too aged or infirm to leave. On 10 September 1846 mob violence forced the remaining Mormons to leave.

Many secondary sources say Malatiah died in Nauvoo. His name appears on a monument there and his widow's gravestone, a marker erected in the 20th century, says he was buried in Nauvoo. This is a mistake.

An old Daughters of Utah Pioneers publication Heart Throbs of the West said the Luces came to Utah in 1850.^[14] This, despite the fact Wilford Luce Sr's 1906 obit said he came in 1848 and the 1872 autobiography of "Wild Bill" Hickman said his wife Sarah Luce went to Utah in 1848 with her father. Carter seems to have been using the Early Church History card file, which shows Malatiah's wife Ruth Grant Luce and son Stephen Luce were re-baptized in Salt Lake in 1850. Because Malatiah is known to have died in 1849 it was assumed he died in Nauvoo.

However, Malatiah is known to have been in Salt Lake City in 1848. According to Elder David L. Wood of the LDS Church History Library, "Malatiah Luce made application with the Salt Lake City Recorder's Office in 1848 for a lot of land right next to that of Stephen Luce (plat B, block 13, lots 7 & 8--lot 7 for Stephen, lot 8 for Malatiah.) Malatiah had to be in Salt Lake in order to make this filing and, given his age (76), it seems highly unlikely that he would return to Nauvoo to die the next year, especially since the Saints had been driven from Nauvoo in 1846." The Pioneer Overland Database now correctly assigns Malatiah Luce and his family to 1848.

He probably traveled in the Amasa Lyman section of the Willard Richards Company, with the family of his son Stephen (Mormon Pioneer Overland Travel database). The Amasa Lyman section left Winter Quarters, Nebraska on 30 June 1848, and arrived in Salt Lake City on 10 October 1848.^[15]

Malatiah died during the winter after his arrival in Salt Lake. He was probably among those buried at the old fort, in what is now Pioneer Park.

Sources

1. ↑ LDS Early Church History Card File.
2. ↑ LDS Temple Index Bureau; Nauvoo Endowment Register, 1:66.
3. ↑ LDS Patriarchal Blessings, 7:380-1; LDS Early Church History Card File.
4. ↑ Martha McCourt, American Descendants of Henry Luce (1994), 89.
5. ↑ Patriarchal Blessing.
6. ↑ Accounts Allowed, Hancock Court of Sessions 12-78.
7. ↑ Baptist Church Records, North Haven, Maine, January 17, 1838.
8. ↑ Nauvoo Times and Seasons, 15 June 1841.
9. ↑ Newell, Linda King, Mormon Enigma: Emma Hale Smith (1984).
10. ↑ Newell.
11. ↑ Patriarchal Blessings 4:545.
12. ↑ Patriarchal Blessings.
13. ↑ Early Church History Card File.
14. ↑ Kate B. Carter, "Companies of 1850" in Heart Throbs of the West, Vol. 5(1945):394-450.
15. ↑ Journal History Supp. after 31 Dec. 1848, pp. 17-20.

• Mormon Pioneer Overland Travel: Malatiah Luce.
• Find A Grave, database and images (https://www.findagrave.com/memorial/73535325/malatiah-luce : accessed 2 December 2016), memorial page for Malatiah Luce (1772 - 1849) - Find A Grave Memorial.