Riel led the Métis in two resistance conflicts with the Canadian government: the Red River Rebellion of 1869-1870,[7] and the North-West Rebellion of 1885. The latter conflict ended with Riel being convicted of high treason, for which he was executed on 16 November 1885.[8] He is buried in Winnipeg's St. Boniface Cathedral cemetery.
A promising student, the young Riel was sent on scholarship to Montreal to study for the priesthood.[1] Riel left school after his father died, so that he could help to support his mother and siblings. As part of this effort, he worked as a law clerk, and at other jobs, some in the United States.[9] He was described as about five and a half feet tall, and somewhat slim.[10]
After successfully stopping a Canadian government crew surveying land infringing on a Métis-owned river lot bordering the Red River at St. Vital,[11] the Committee set up a provisional government on December 8, 1869 to negotiate, the transition of territories with the Federal Government. On December 27, 1869, Louis Riel took over from John Bruce as president of the Red River Colony's provisional government. Armed with a list of representative rights the Provisional Government delegates' negotiations in Ottawa with the Canadian Government led to the enactment effective July 15, 1870 of the Manitoba Act and to Manitoba's entry into the Canadian Confederation.[1][12]
Fearing for their lives following the court martial and execution of the OrangemanThomas Scott, Louis Riel and two other Provisional Government leaders, Ambroise Lepine and William Bernard O'Donoghue, were forced to leave the country.[13] Riel made several attempts to return, and was elected to the government three times, but was never able to take his House of Commons seat.[1][9]
Warrants were issued in September 1873 for the arrest of Louis Riel and Ambroise-Dydime Lépine for the “murder” of Thomas Scott, with Lépine being arrested at St. Vital, but with Riel escaping.[14] In November 1874, Lépine was found guilty of Scott’s murder and sentenced to death by Chief Justice Edmund Burke Wood,[14] In January 1875, Governor General Lord Dufferin commuted Lépine's death sentence to two years of imprisonment.[14] In February 1875, both Lépine and Riel were granted parliamentary amnesty, conditional on their banishment from Canada for five years.[14]
Between 1875 and 1884, Riel lived in New York, married Marguerite Monet, had three children, became a United States citizen, and taught Métis boys in Montana's St. Peter's mission.[9]
Riel returned to Canada at the request of some Saskatchewan-area Métis residents led by Gabriel Dumont, who wanted help resolving outstanding rights claims including especially those related to land ownership, which led to armed conflict. The Métis forces were defeated by Canadian militia at the Battle of Batoche fought from May 9 to 12, 1885 at the ad hoc Provisional Government of Saskatchewan capital of Batoche,[9]
Riel turned himself over on May 15, 1885 to three scouts with General Middleton's command, the English-Métis Thomas Hourie, Robert Armstrong, and William Diehl.[15][16][17]. He was put on trial and found guilty of treason. Despite the jury's request for mercy, Louis Riel was hanged on November 16,1885.[9][18]
Legacy
Excerpt taken from the The Canadian Encyclopedia article penned by George F.G. Stanley entitled "Louis Riel":[1]
Politically and philosophically, Riel's execution has had a lasting effect on Canadian history. Riel’s execution made him the martyr of the Métis people. In Central Canada, the political fallout from Riel’s hanging enlivened French Canadian nationalism, propelling Honoré Mercier, who came to power as Québec Premier in 1886 on a platform that played to the feelings aroused by Riel's hanging. Riel’s death also caused a fundamental shift in Québec voting trends, moving the province’s traditional support of the Conservative Party to the Liberal Party under the leadership Wilfrid Laurier as 8th of Prime Minister of Canada. Riel's execution remains a contentious issue, and demands for his retroactive pardon have been made on a number of occasions. Far from the days where Riel was a hated “traitor” and the “murderer” of Thomas Scott, Riel has been recognized as a Father of Confederation, as a wronged man, as a defender of his people, and as a protector of minority rights in Canada.
Riel has a number of statues commemorating him in his home province.[19] In 2007, Manitoba recognized him with a public holiday held annually in February. For the Métis, 16 November, the day of Riel’s execution, is a national public commemoration of Riel’s life and the struggles he led. Riel still remains the most famous Métis leader and an important figurehead for Métis people in Western Canada.
Riel’s place in Canadian history is more celebratory than in the past. For many, Riel has become a Canadian hero, as he embodies many contemporary issues in the country — bilingualism, multiculturalism, tolerance for difference, a keen sense of social justice — than many of his contemporaries. However, writers often ignore that Riel was very cautious of the Canadian national project, seeing it as assimilatory as much as unifying. Métis scholars now critique the zeal with which Riel has been Canadianized and how this appropriation is often at odds with Riel’s political beliefs, which featured a prominent place for Métis nationalism and political independence.
Research Notes
The Marianopolis College / The Quebec History Encyclopedia article source entry below provides four authored excerpts annotated to situate these outstanding authors' characteristic contribution to Louis Riel literature.
These four annotations are as follows:
Re J. E. Collins—The following excerpt ... is part of a biography on John A. Macdonald. Collins was a great admirer of the "old chieftain" as Macdonald was called. He shared the usual prejudices against the Métis and Riel common in the English-speaking areas of Canada at the time. His rendition of the Thomas Scott affair is typical of the English, Conservative, Protestant and Orange supporters of the time. Thirteen years after the events that the excerpt describes, the intensity of the anti Riel feelings can be easily felt by the reader. As the other excerpts will show, the description of the events by Collins is both inaccurate, in several respects, aside from lacking in objectivity. These inaccuracies, and the prejudicial terminology used to describe the situation, served to darken the image of Riel and arouse sympathy for Scott. Convinced that events had taken place in the manner, and for reasons, as described by Collins, is it any wonder that the average English-protestant Canadian had no sympathy for Riel in 1885 and resented their French Canadian compatriots for wishing to intercede in his favour?
Re Thomas Flanagan—The second description of the events is written by Thomas Flanagan. He is recognized as the foremost expert on Riel amongst historians. Yet, his views are not universally accepted. Flanagan is highly critical of Riel and of the course of action taken by the Métis. In his numorous writings on the subject, he has strongly defended the course of action taken by the authorities at the time and described Riel in an unflatering manner. He has argued that Riel was both sane and guilty of what he was charged with in 1885. In the excerpt presented below, his critical views come out in the use of vocabulary: the Métis are said to be "insurgents" and the group is described as the "half-breeds". The use of this XIXth century derogatory term is usually banished in contemporary writings.
Re Lewis H. Thomas—The third description of the events is from the pen of Lewis H. Thomas. He has written extensively about various elements of the history of the West in Canada. Thomas is a great supporter of Riel. The main thrust of his writings on the subject is to defend the cause of Riel and of the Métis. In one of his papers, he described the trial of Riel as a "Judicial Murder", something with which Flanagan has taken great exception. In the excerpt below, it is Scott who is "unscrupulous", "ignorant and bigoted". As for Riel, he is shown to have been reasonable in sparing Boulton. Yet, indirectly, in the end, Thomas admits that the "murder" of Scott was a "political blunder.
Re George F. G. Stanley—George F. G. Stanley stands as the "Dean" of the scientific historiographical writers on Louis Riel. In 1936, he penned a seminal work entitled The Birth of Western Canada. First amongst English-speaking historians in Canada, he wrote with feeling, sympathy and compassion about the Métis in general and Louis Riel in particular. He was hugely instrumental in bringing a positive view of Riel to prevail in English-speaking Canada. Although a pathetic figure in some respects, Riel, under his pen, is cast as the Father of Manitoba.
***
These author excerpt annotations should be used as minimum critera to enhance the Riel-5 profile in terms of verifiability, neutrality and breadth of coverage.
↑ Toussaint 2000, p. 27: "Il est né le 22 octobre 1844 dans une maisonnette de « bois rond », à St-Boniface ..."
↑Hamon 2017, p. 51 citing Stanley 1964 based upon correspondence with Henriette Riel : "Louis Riel was born in 1844 in the home of his grandparents, the Lagimodière-Gaboury home, a small one room house just north of St. Boniface at the fork of the Red and the Sienne [sic - Seine] rivers. ... This was the land across from Douglas point [sic - Point Douglas is a historical neighbourhood of Winnipeg on the left bank of the Red River], originally granted by Lord Selkirk."
↑ St. Boniface became a city that is part of present-day Winnipeg in Manitoba.
↑ Ferland & Vermette 2006, p. 133, regarding the Red River events of 1869-70: « L’Informateur [Vermette] utilise les mots ‘évenements’ et ‘troubles’ mais jamais le mot ‘rébellion’ qu’on entent, à tort, même de nos jours. »
↑ Payment 1999 and Hamon 2017 describe the controversy surrounding the two most famous of these statues in the following terms;
Payment - ... et des récentes controverses entourant l'ancienne et la nouvelle statue de Louis Riel sur le terrain de la législature manitobaine. Après plusieurs années de controverse, l'ancienne statue représentant un Riel nu et angoissé a enfin été enlevée, et la Manitoba Métis Fédération commande à un autre artiste francomanitobain une nouvelle statue, représentant Riel comme un homme d'état métis. Le conflit éclate lorsque le collège universitaire de Saint-Boniface offre de prendre l'ancienne statue que certains considèrent une œuvre d'art et d'autres, une abomination. Malheureusement, la controverse oppose également la Manitoba Métis Fédération et l'Union nationale métisse, d'une part, et deux artistes franco-manitobains, d'autre part.
Hamon - The monument erected by Marcien Lemay and Étienne Gaboury depicted Riel as a naked figure, twisted and suffering. He is pathetic, tortured and ugly. The Manitoba Metis Federation rejected this representation and favoured a more statesman-like figure designed by Miguel Joyal. This statue represents the triumph of Riel and the continued presence of Métis in politics today. As a public statement by the Métis, it suggests a refusal of colonial domination.
Anderson, Frank W.; Allan Robert K. (1984). The Riel Rebellion, 1885. Frontier Book Co.. 96 pages. ISBN 9780919214620
Charlebois, Dr. Peter (1975). The Life of Louis Riel. New Canada Publications, 1975. ISBN 978-0919600379. 255 pages. According to the author : "The villain of this book is certainly Sir John A. Macdonald who deliberately fomented both Metis uprisings: the first to secure Metis land for Canada and to suppress French language rights in Manitoba: the second to gain a pretext to advance more of the taxpayers' money to the bankrupt Canadian Pacific Railway." (Cited in D. Vaugeois' 1976 book review published in Revue d'histoire de l'Amérique française,)
Ferland, Marcien; Vermette, Auguste (2000). Au temps de la Prairie: Histoire des Métis de l'Ouest canadien racontée par Auguste Vermette, neveu de Louis Riel ISBN 292134792X ISBN 978-2921347921
Flanagan, Thomas (1992). Louis Riel, Ottawa: The Canadian Historical Society, Historical Booklet No. 50.
Flanagan, Thomas (1996). Louis 'David' Riel: Prophet of the New World. , Goodread Biography, University of Toronto Press, Scholarly Publishing Division; Revised Edition. 240 pages (paperback). ISBN 978-0802071842
Flanagan, Thomas (1983 / 2000). Riel and the Rebellion: 1885 Reconsidered. Western Producer Prairie Books / University of Toronto Press, Scholarly Publishing Division; 2nd ed.. 1983. 256 pages. ISBN 978-0802082824
Groulx, L. (1963). Compte rendu / Book Review de / of [Stanley, George F. G., Louis Riel. The Ryerson Press, Toronto, 1963. 433 p.] Revue d'histoire de l'Amérique française, 17 (2), 293–301.
Marianopolis College (2007). "The 'Murder' of Thomas Scott". The Quebec History Encyclopedia. Retrieved Nov 19, 2020. With annotated excerpts from:
Collins, J. E. (1983). Life and Times of the Right Honourable Sir John A. Macdonald, Premier of the Dominion of Canada. Toronto: Rose Publishing Company. 642 pages, excerpt pp. 358-360.
Flanagan, Thomas (1979). Louis 'David" Riel. Prophet of the New World. Goodread biographies (1983 ed.). Toronto: University of Toronto Press. 215 pages, excerpt pp. 29-30.
Stanley, George F. G. (1963). Louis Riel]. Toronto: McGraw-Hill Ryerson. 431 pages, excerpt pp. 111-117.
Thomas, Lewis H. (2016) [1982]. "[Stanley, George F. G. (1963) Louis Riel". Dictionary of Canadian Biography. Retrieved April 5, 2007.
Stanley, G. F. G. (1964). "Louis Riel". Revue d'histoire de l'Amérique française, 18 (1), pp. 14–26.
Stanley, George F.G. (< 2002, updated by Adam Gaudry in 2016). "Louis Riel", The Canadian Encyclopedia article
Thomas, Lewis H. (1982 / 2016). "Louis Riel" in Dictionary of Canadian Biography, vol. 11, UofToronto/ULaval, 2003–, accessed November 5, 2018
Toussaint, Ismène (2000). Louis Riel, le bison de cristal, Montréal: Les Éditions internationales Alain Stanké. ISBN 2-7604-0776-4
Trémaudan, Auguste-Henri de (1935). Histoire de la nation métisse dans l'Ouest canadien, Montréal: Éditions Albert Lévesque (Réimpression en 2010, Montréal: Lux, ISBN 978-2895960959). Considered to be a 'classic' work among the body of Métis literature.
Ved Parkash. Arora (Compiler, 1972). Louis Riel: a Bibliography. Provincial Library Regina, Saskatchewan.
Salhany, Roger E. 2019. A Rush to Judgment - The Unfair Trial of Louis Riel. Dundurn, Toronto
See also
d’Eschambault, A. (1947). Compte rendu / Book Review de / of [Marcel Giraud's Le Métis canadien — Son rôle dans l’histoire des provinces de l’Ouest]. Revue d'histoire de l'Amérique française, 1(1), 137–143.
Giraud, Marcel (1945), Le Métis canadien, son rôle dans l'histoire des prairies de l'Ouest, Paris, Institut d'ethnographie, 1 296 p.. Reprinted in 2 vols., with introduction by J.E. Foster with Louise Zuk, Saint-Boniface, Man.: Éditions du Blé, 1984. Translated by George Woodcock as, The Metis in the Canadian West , Edmonton: University of Alberta Press, 1986 (631pp.; 729p.). Also considered to be a 'classic' work among the body of Métis literature.
DNA Connections
It may be possible to confirm family relationships with Louis by comparing test results with other carriers of his Y-chromosome or his mother's mitochondrial DNA.
However, there are no known yDNA test-takers in his direct paternal line.
Mitochondrial DNA test-takers in the direct maternal line:
Bill 206. THE LOUIS RIEL ACT. The Legislative Assembly of Manitoba. Fifth Session, Forty-Second Legislature.
(Accessed 15 Nov 2023) https://web2.gov.mb.ca/bills/42-5/b206e.php
Explanatory Note
This Bill bestows the honorary title of "First Premier of Manitoba" on Louis Riel. The Bill requires the Manitoba education curriculum to include the significant contributions of Louis Riel.
We are featuring this profile in the Connection Finder this week. Between now and Wednesday is a good time to take a look at the sources and biography to see if there are updates and improvements that need made, especially those that will bring it up to WikiTree Style Guide standards. We know it's short notice, so don't fret too much. Just do what you can.
It take it that marriage to Marguerite Monet should read: 'married 28 Apr 1881 in Fort Berthold, Montana Territory, USA', which requires PPP intervention.
The only reference I can find for Fort Berthold is from the profile for Nos Origines, which gives marriage details as 28 avril 1881 Fort Berthold, Montana États -Unis USA.
What is known for sure is that on 28 avril 1881 Riel took Marguerite Monet as a country wife 'à la façon du pays', that marriage being solemnlized in a religious ceremony on March 9, 1882.
If indeed, Riel took a country wife in Fort Berthold, it may will be that this 1881 event happened in the Fort Berthold Indian Reservation, which is however in North Dakota.!?
Louis Riel, marié à Marguerite Monet dit Belhumeur (de Jean Monet et Marie Malaterre), devant témoins, à la Pointe-au-Loup, Fort Berthold, Dak.-Nord, 28-4-1881 — mariage religieux à la Mission Saint-Pierre, diocèse de Great Falls, Montana, 9-3-1882.
My vote is for marriage of Louis Riel to Marguerite Monet to read: 'married 28 Apr 1881 in Pointe-au-Loup, Fort Berthold, Dakota Territory, USA'.
Thanks for the research on this. It does look like they got married twice - once at Fort Berthold and then again in Montana. But the Dakota marriage came first. I've changed the marriage place.
Figure 10 Métis Settlement, Montana Territory, 1880s on p. 130 of Riel Family: Home and Lifestyle at St-Vital, 1860-1910 situates St. Peter's mission and Great Falls on the Sun River on a map of Montana Territory in relation to the Missouri River and famous Fort Benton. Map also points east of mouth of Rivière au Lait and Missouri River towards Fort Berthold, Dakota Territory and/or Pointe au Loup.
Some people would like to see this profile in the Canada Project, many Metis People as well as myself do not believe this necessary. Louis Riel fought against the Canadian government to preserve a homeland and way of life within Canada. However Canada sent a Military instead of handshakes. Canada still has not settled the many outstanding Metis issues. Even though The Metis have tried for more than 150 years to have there rights recognized by the Canadian Government. Riel had to flee from Canada a seek refuge in America in 1870. In 1885 was hanged for his belief in the Canadian Government and Judicial System.
here is Alias ref. from book link below in my comment.
"Le 16 février , l'évêque avait remis cet argent , moins 800 S qu'il conservait pour l'entretien de leurs deux familles, à Riel et Lépine, en leur disant que leur fuite enlèverait tout prétexte à la violence de leur s ennemis." Par ti avec Ambroise Lépine , Riel se ca - che à St. Paul au Minnesota , sous le nom de Louis Bissonnette."
"On the 16th of February, the bishop had handed over the money, minus 800 livres which he kept for the maintenance of their two families, to Riel and Lepine, telling them that their flight would remove any pretext for the violence of their enemies. "With Ambrose Lépine, Riel went to St. Paul, Minnesota, under the name of Louis Bissonnette"
Lianne- I've been researching this for a number of years now. There were Letters between Louis Riel and his Sister during the time of the Resistance in particular. Within those Letters is evidence that Louis Riel went to the United States using the name Louis Bissonnette. Name suggested to him by "friend" Joseph Dubuc. from book [1], that has apparently found evidence of this "alias"
I've google translated it.. not sure is 100% correct transln.
within this is a listing of many of the Metis of Red River. Is a good reference point for materials of names ages, and some connected family members of the Red River Metis.
Contrary to Euro-Canadian belief system that the Indigenous people of Canada and North America not having rules and regulations and laws that applied to daily life. Is completely false, the first peoples of this land known as Turtle Island had a very sophisticated way of life that involved all aspects of interactions with different situations that may be encountered in day-to-day life. There were laws and traditions that involved a way a life from birth to death. If there had not been such dispute mechanisms in place the populations of the peoples of North America would not have survived the harsh conditions that the hunter, gatherers of the northern plains lived with.
There were laws of trading, marriage and death, birth and dealing with the other tribes that lived nearby and with whom he may have had alliances or differences. They lived one with nature for mother Earth and consider all living being with his spirit. Hence was the respect and homage that was given from the killing of a buffalo that may be used to help a family survive through the winter for the simple plucking stage to be used in a smudging ceremony. An offering was given in a prayer rendered as a way of thanks from the life that was taken. Always respected and all was considered sacred.
The definition of an outlaw, is to live outside the law, however if that law is nonexistent or abusing the very law that put in place, then there is a problem. In the circumstances of the Métis in Manitoba and Saskatchewan, none of the concerns were being acknowledge, this is the Canadian Government absence of law, so they were the outlaws! So the Métis had no recourse under the leadership of Louis Riel but put order in the vacuum of the Hudson Bay Company leaving and the Canadian Government not responding. The Manitoba Act made by the Metis which formed the Province of Manitoba the Métis were given 1,4000,000 acres of land where they could live. But this law was not abided by and it has been over 130 years of dealing with the government of Canada that this has just been recognized. The Métis were abused and persecuted in the newly formed Province of Manitoba and left further west where they could maintain their way of life. But it was only for a short while and the Canadian Government was knocking again. This time in 1885
Louis Riel was asked on several occasions to join the United States of America which he could have done. But chose to try and work with Government of Newly forming Canada, which would give him the title of being a father of Confederation. The same can be said for all the Chiefs that signed treaty to allow settlement of the west. Without the signing of Treaty with the First Nations this Canada boundary would end in Ontario. It is just a lease that can be terminated when Canada is not fulfilling its duties and signatory of Treaty.
All the petitions that were sent to Ottawa were subsequently ignored, the Métis had no choice but to form a Provisional Government and take matters into their own hands for their own survival and the survival of the other people in Western Canada. There has to be Law where there is none so the Métis were taking reasonably for the manner in which the lives of people in the Saskatchewan wanted to be looked after. That included the First Nations and some white settlers here already. John A. McDonald who is the Prime Minister at that time saw this as an act of treason and sent out his Canadian military to suppress the uprising. So in the spring of 1885 we saw some exchanges of gunfire and battle between the Métis, First Nations and the Canadian government. All of these event culminating resulting in the Battle of Batoche, which saw an end to a way of life that many Métis had lived for hundreds of years in an end to the First Nations hope bartering a better deal from the Canadian Government.
Riel was an upstanding man that only carried a bible into Battle and followed their laws of war which go back to Biblical times. He stopped the use of guerilla tactics, such as starting a prairie fire surely would have decimated the Canadian militia and also the sabotage of the railway tracks that would have had catastrophic outcomes.
Can you please remove Louis Riel from this Outlaws category,he was a father of Confederation and the formation of the Province of Manitoba. He was Member of Parliament for The Red River settlement, he wanted freedom for the Metis people and there title to the land, respected. He trusted the Canadian Judicial system and wanted justice for all people. Without the Metis there would be no Canada as we know it, they bridged the gap between the Europeans and First Nations. John A McDonald wanted a railway and sacrificed the future and lives of one Canada's first people.They are still seeking justice to this day! Thanks
Bill 202. THE LOUIS RIEL ACT. The Legislative Assembly of Manitoba. 4th Session, 42nd Legislature. (Accessed 15 Nov 2023) https://web2.gov.mb.ca/bills/42-4/b202e.php
Bill 206. THE LOUIS RIEL ACT. The Legislative Assembly of Manitoba. Fifth Session, Forty-Second Legislature. (Accessed 15 Nov 2023) https://web2.gov.mb.ca/bills/42-5/b206e.php
Explanatory Note This Bill bestows the honorary title of "First Premier of Manitoba" on Louis Riel. The Bill requires the Manitoba education curriculum to include the significant contributions of Louis Riel.
edited by Murray Maloney
We are featuring this profile in the Connection Finder this week. Between now and Wednesday is a good time to take a look at the sources and biography to see if there are updates and improvements that need made, especially those that will bring it up to WikiTree Style Guide standards. We know it's short notice, so don't fret too much. Just do what you can.
Thanks!
Abby
What is known for sure is that on 28 avril 1881 Riel took Marguerite Monet as a country wife 'à la façon du pays', that marriage being solemnlized in a religious ceremony on March 9, 1882.
If indeed, Riel took a country wife in Fort Berthold, it may will be that this 1881 event happened in the Fort Berthold Indian Reservation, which is however in North Dakota.!?
Evidently, more research is required.
Edit: According to Dominique Ritchot, The marriage was solemnized 9 March 1882 at Fort Berthold (St.Peter Mission) MT..
edited by X Grenier
Edit; According to ourontario.ca's excerpt on p. 155 of Louis Riel et sa famille:
edited by X Grenier
edited by X Grenier
http://blogues.banq.qc.ca/instantanes/2019/06/26/perdue-et-retrouvee-la-lettre-de-louis-riel-ecrite-a-la-societe-saint-jean-baptiste-de-montreal-en-1874/
"Le 16 février , l'évêque avait remis cet argent , moins 800 S qu'il conservait pour l'entretien de leurs deux familles, à Riel et Lépine, en leur disant que leur fuite enlèverait tout prétexte à la violence de leur s ennemis." Par ti avec Ambroise Lépine , Riel se ca - che à St. Paul au Minnesota , sous le nom de Louis Bissonnette."
"On the 16th of February, the bishop had handed over the money, minus 800 livres which he kept for the maintenance of their two families, to Riel and Lepine, telling them that their flight would remove any pretext for the violence of their enemies. "With Ambrose Lépine, Riel went to St. Paul, Minnesota, under the name of Louis Bissonnette"
I've google translated it.. not sure is 100% correct transln.
http://collections.mnhs.org/MNHistoryMagazine/articles/49/v49i05p179-190.pdf
within this is a listing of many of the Metis of Red River. Is a good reference point for materials of names ages, and some connected family members of the Red River Metis.
There were laws of trading, marriage and death, birth and dealing with the other tribes that lived nearby and with whom he may have had alliances or differences. They lived one with nature for mother Earth and consider all living being with his spirit. Hence was the respect and homage that was given from the killing of a buffalo that may be used to help a family survive through the winter for the simple plucking stage to be used in a smudging ceremony. An offering was given in a prayer rendered as a way of thanks from the life that was taken. Always respected and all was considered sacred.
The definition of an outlaw, is to live outside the law, however if that law is nonexistent or abusing the very law that put in place, then there is a problem. In the circumstances of the Métis in Manitoba and Saskatchewan, none of the concerns were being acknowledge, this is the Canadian Government absence of law, so they were the outlaws! So the Métis had no recourse under the leadership of Louis Riel but put order in the vacuum of the Hudson Bay Company leaving and the Canadian Government not responding. The Manitoba Act made by the Metis which formed the Province of Manitoba the Métis were given 1,4000,000 acres of land where they could live. But this law was not abided by and it has been over 130 years of dealing with the government of Canada that this has just been recognized. The Métis were abused and persecuted in the newly formed Province of Manitoba and left further west where they could maintain their way of life. But it was only for a short while and the Canadian Government was knocking again. This time in 1885
Louis Riel was asked on several occasions to join the United States of America which he could have done. But chose to try and work with Government of Newly forming Canada, which would give him the title of being a father of Confederation. The same can be said for all the Chiefs that signed treaty to allow settlement of the west. Without the signing of Treaty with the First Nations this Canada boundary would end in Ontario. It is just a lease that can be terminated when Canada is not fulfilling its duties and signatory of Treaty.
All the petitions that were sent to Ottawa were subsequently ignored, the Métis had no choice but to form a Provisional Government and take matters into their own hands for their own survival and the survival of the other people in Western Canada. There has to be Law where there is none so the Métis were taking reasonably for the manner in which the lives of people in the Saskatchewan wanted to be looked after. That included the First Nations and some white settlers here already. John A. McDonald who is the Prime Minister at that time saw this as an act of treason and sent out his Canadian military to suppress the uprising. So in the spring of 1885 we saw some exchanges of gunfire and battle between the Métis, First Nations and the Canadian government. All of these event culminating resulting in the Battle of Batoche, which saw an end to a way of life that many Métis had lived for hundreds of years in an end to the First Nations hope bartering a better deal from the Canadian Government.
Riel was an upstanding man that only carried a bible into Battle and followed their laws of war which go back to Biblical times. He stopped the use of guerilla tactics, such as starting a prairie fire surely would have decimated the Canadian militia and also the sabotage of the railway tracks that would have had catastrophic outcomes.