I strongly suggest Hocąk-1 - Glory of the Morning has hundreds, if not thousands of descendants in the Ho-Chunk/Winnebago tribes. Unfortunately, there is no known photo or painting. (Sorry, I couldn't edit my previous answer.)
This is the bio that is on Wikitree:
"Wisconsin Historical Society: Ho-poe-kaw (Glory of the Morning) Last Known Female Ho-Chunk Chief: Ho-poe-kaw was chosen to lead her people around 1727, when she was 18... The following year she married Sabrevoir Descaris, a French officer who resigned his commission to become a fur trader.'" [1]
"Women's Wisconsin: from native matriarchies to the new millennium', by Genevieve G. McBride; Wisconsin Historical Society; 2006: 'In the 1700s, the last known woman chief of the Ho-Chunk was Ho-poe-kaw, or the Glory of the Morning of Wisconsin. The sister or daughter of a chief, she succeeded him as head of their largest village, east of Lake Winnebago—and she succeeded as a chief for decades despite devastating effects of diseases from explorers and warfare with other tribes forced westward. If women rarely were warriors, nevertheless war was women's story as well. Continued epidemics and economic instability as well as conflicts caused by explorers, traders, and settlers cost women their families, crops, lodges, villages, and even their lives. Ho-poe- kaw, however, stayed all her life in her homeland and stayed in power despite devastating personal losses. Ho-poe-kaw was not unusual among Native women in marrying a French Canadian in Wisconsin when the area was a colony of Nouvelle-France, or New France. Sabrevoir Descaris...'" [2]
"Access Genealogy - Indian History of Winneshiek County Iowa: 'Genealogy and History of the Decorah Family... Hopokoekau, or 'Glory of the Morning' also known as the Queen of the Winnebagoes, was the mother of a celebrated line of chiefs, all of whom, well known to border history, bore in some form the name Decorah. Her Indian name is also given as Wa-ho-po-e-kau. She was the daughter of one of the principal Winnebago chiefs. There is no record of the date of her birth or death. She became the wife of Sabrevoir De Carrie, who probably came to Wisconsin with the French army, in which he was an officer, in 1728. He resigned his commission in 1729, and became a fur-trader among the Winnebagoes, subsequently marrying “Glory of the Morning.” He was adopted into her clan and highly honored.
After seven or eight years, during which time two sons and a daughter were born to him, he left her, taking with him the daughter. The queen refused to go with her husband, and remained in her home with her two sons. “The result is to-day that one-half or two-thirds of the Winnebago tribe have more or less of the Decorah blood in their veins.”1 Through the intervening generations there has been no other mixture of Caucasian blood, so that the Decorahs of to-day are probably as nearly full-bloods as any Indians in any part of the country. De Carrie returned to Canada, re-entered the army, and was killed at Ste Foye in the spring of 1760. The daughter whom he took with him, became the wife of a trader, Constant Kerigoufili, whose son, Sieur Laurent Fily (so-called), died about 1846...'" [4]
"Our Debt to the Red Man: The French-Indians in the Development of the United States', by Louise Seymour Houghton; Stratford Company; 1918, p. 184: ' Angel De Cora Dietz, teacher of Indian Art at Carlisle, comes of a family long celebrated in Indian annals. Early in the eighteenth century (1729) a French officer, Sabrevoir De Carrie, married Wa-hopo-e-kan, a daughter of the principal chief of the Winnebagoes. Their son Chou-ke-ka, born in 1730, was known to the whites as Spoon De Kaury. He became hereditary chief of the tribe, and was always friendly with the whites, even when at war with other tribes. With Pierre Paquette, Lie Roy and other mixed-bloods, "noble old De Kaury," as Mrs. Kinzie calls him, helped to make the history of the Middle West by assisting the Government in treaties with the Indians. It was principally through his influence that the treaty of June 3, 1816 was negotiated, he being then long past eighty. He died that same year at Portage City. His wife, Flight-of-Geese, was daughter of the celebrated Winnebago chief Nawkaw (Walking Turtle). They left six sons and five daughters, whose blood runs in several well known metis families of Wisconsin and Minnesota — Grignon, Ecuyer, Le Roy and others. Their eldest son, Ko-noka, also called Scha-ship-ka-ka (War Eagle) was known in early Chicago as Old De Kaury or Greyheaded De Kaury. He was born in 1747, served in the British campaign against Sandusky in 1813 (says Mrs. Kinzie) signed the treaty of Prairie du Chien on behalf of the Winnebagoes in 1825, at Caledonia, the largest of the Winnebago villages, containing 100 lodges. Mrs. Kinzie says that he was believed to be 143 years old at his death. His son Cha-ge-ka-ka, or Little De Kaury, succeeded him as chief, but died within six months. He was the idol of the Indians but was very rebellious to the plan of government to remove the Winnebagoes to Nebraska. His younger brother Hopne-scha-ka (White Fiend) De Kaury succeeded in the chieftainship. [3]
"Wikipedia: 'Glory of the Morning... Glory of the Morning was the first woman ever described in the written history of Wisconsin,[1] and the only known female chief of the Hocąk (Winnebago) nation. At least one source has rendered her name as Hopokoekau, which is a corruption of Hąboguwįga, from hąp, "day"; ho-, "the time at which"; gu, "to come arriving"; -wį, an affix indicating the feminine gender; and -ga, a definite article used for personal names.[2] The name is conventionally translated as, "Glory of the Morning" or "The Coming Dawn." She was the daughter of the chief of the tribe,[3] and therefore a member of the Thunderbird Clan who lived in a large village on Doty Island in what is now Menasha. Sometime before 1730, the French—in connection with their development of the vast territory of Louisiana-- renewed contact with the tribe. A small force of French troops under the command of Sabrevoir De Carrie visited the Hocągara and established cordial relations. The opportunities of this contact impressed themselves upon De Carrie, who resigned his commission to become a fur trader among the tribe. It was around this time that he married Glory of the Morning. It cannot be established whether she was made chief before or after this marriage. Her marriage seems to have enhanced her status, as De Carrie is remembered very favorably in the Hocąk oral tradition, which says, "in his affairs he was most emphatically a leader of men...
Jonathan Carver, a Connecticut Yankee in the service of the Crown, paid a visit to her village in 1766, and gives an interesting account of her. On the 25th [of September] I left the Green Bay, and proceeded up Fox River, still in company with the traders and some Indians. On the 25th I arrived at the great town of the Winnebagoes, situated on a small island just as you enter the east end of Lake Winnebago. Here the queen who presided over this tribe instead of a Sachem, received me with great civility, and entertained me in a very distinguished manner, during the four days I continued with her. The day after my arrival I held a council with the chiefs, of whom I asked permission to pass through their country, in my way to more remote nations on business of importance. This was readily granted me, the request being esteemed by them as a great compliment paid to their tribe. The Queen sat in the council, but only asked a few questions, or gave some trifling directions in matters relative to the state; for women are never allowed to sit in their councils, except they happen to be invested with the supreme authority, and then it is not customary for them to make any formal speeches as the chiefs do. She was a very ancient woman, small in stature, and not much distinguished by her dress from several young women that attended her. These her attendants seemed greatly pleased whenever I showed any tokens of respect to their queen, particularly when I saluted her, which I frequently did to acquire her favour...
Having made some acceptable presents to the good old queen, and received her blessing, I left the town of the Winnebagoes on the 29th of September ...[8] Nothing is heard of her until the Kinzies visited her in 1832. She had lived to an unheard of age. Mrs. Kinzie paints a portrait of her:
'There was among their number, this year, one whom I had never before seen—the mother of the elder Day-kau-ray. No one could tell her age, but all agreed that she must have seen upwards of a hundred winters. Her eyes dimmed, and almost white with age—her face dark and withered, like a baked apple—her voice tremulous and feeble, except when raised in fury to reprove her graceless grandsons, who were fond of playing her all sorts of mischievous tricks, indicated the very great age she must have attained...'" [6]
"Indian Names on Wisconsin's Map', by Virgil J. Vogel; Univ of Wisconsin Press; 1991, p. 73: 'On Sept 25, 1766, Jonathan Carver, ascending the Fox River... arrived at Doty Island... reported, 'Here the Queen who resides over this Winnibago tribe instead of a sachem, received me with great civility, and entertained me in a very distinguished manner... we know her as Ho-po-koe-kaw, mistranslated as 'Glory of the Morning', a Winnebago woman who married the French officer Sabrevoie de Carrie and started the distinguished Decorah family... De Carrie was killed in battle against the British in Quebec, September 13, 1759, but his name, in the form Decorra, Decorah, Dekorra, etc., is still prominent among the Winnebago...'" [7]
[edited and truncated for length]
