Baptism Isaac du Forrest 10 July, 1616 Leiden[5][2][6]
With his brother, Henry, then thirty years of age, Isaac, who was ten years his junior, quitted Amsterdam, 25 September 1636 , in a small vessel called the Renssalaerwyck[7], which belonged to Kiliaen van Rensselaer, the first patroon. They reached New Amsterdam in safety, April 7 1637 [8] and settled upon the broad fertile flat called Muscoota, now the site of Harlem, upper New York City. Henry had a grant of two hundred acres; Isaac, a strip of one hundred acres along the Harlem river and part of the later day Morris Park, now Marcus Garvey Park. Henry, the wealthier and apparently the abler of the two brothers, died 26 July 1637. The interests of his widow Geertruijt Bornstra were safeguarded by Dominee Everardus Bogardus, as her attorney. She than married Andries Hudde. Isaac was still unmarried, and for several years remained at Harlem raising tobacco and selling it at New Amsterdam for transport to Holland. On 9 June 1641, he married Sarah du Trieux of New Amsterdam, spinster, daughter of Phillip du Trieux and Jaqueline Noiret, founders of the Truax family of America. Isaac became a wealthy tobacco dealer and brewer of New Amsterdam, and was appointed in 1658 by Governor Stuyvesant and council a great burgher. When the English fleet took New York in 1664 he was one of the persons of distinction seized and held. Isaac also served as orphan master. Sometimes the orphan masters had to ransom children whom Indians had carried off. Isaac once paid a 60 guilders ransom for a little boy and he paid 94 guilders for a little girl on another occasion.[9][10] His will is dated June 4, 1672. He died in 1674. His widow died in 1692. [11][12]
Marriage and Children
Isaac wed Sarah du Trieux on 9 June 1641 in Nieuw Amsterdam, Nieuw Nederland (New Amsterdam, New Netherland, renamed by the British New York City in 1664).[13] Isaac and Sarah had fifteen known children, all of whom were baptised at the Dutch Reformed Church in New Amsterdam, New Netherland [14]:
Marie, bapt. 10 Jan 1649 [20]Probably died before 1666.
Michiel (Michael), bapt. 10 Jan 1649, died young [21]
Jan (Johannes), bapt. 27 Mar 1650, a chirurgeon or physician married Susanna Verlet[22] Issue: 9. d.1701 NY. Children: Nicolaes (bap. 04 Feb 1674);[23] Susanna (bap. 04 Jan 1676);[24] Sara De Forest (bap. 12 Mar 1679)[25]
Isaac consistently used the surname De Foreest for the baptism of his children.
Isaac served as baptism sponsor in New Amsterdam as shown in the church records: 1647 Jan 27; Evert Janszen Van den Enden; Elsje; Willem Kieft-gouvneur, Isaac de Foreest, Tryntie Roelofs.
Will
New York will of Isaac De Forrest[35] "In the name of God, Amen. Know all men who shall see this present Publick Instrument, that in the year 1672, the 4th day of June, being Tuesday, in the morning about 9 o'clock, in the presence of me, Wm. Bogardus, Notary Public, and the under-written witnesses, appeared Mr. Isaac De Forrest, brewer of this city, and Sarah Tenix, his lawful wife, the testator being sick, but the testatrix sound of body." They make their children Susannah De Forrest, wife of Peter De Reimer, Johanes, Philip, Isaac, Hendrick, Maria and David, "and the children which in the future by God's blessing may come," sole heirs to all the estate. The survivor having the use of all during life. They make their cousin Jacob Kip, and their trusty and known friend Simon Jansen Romeyn, tutors and overseers of the children."
Benj'am Fletcher, Captain-General and Governor-in-Chief, To all, etc. Whereas Isaac De Forerest and Sarah his wife are both deceased, Letters of Administration are granted to his eldest son Johanes De Forest, and Henry De Forrest, his brother. December 19, 1692.
Death
Isaac de Foreest died on 25 Jul 1674 at Madmans Neck, Livingston, L.I., NY [4]and was buried at the Old Graveyard, Dutch Ref Church, New Amsterdam, NYcite
Listed as an ancestor of John W. De Forest in the "American Ancestry" reference volumes by Thomas Patrick Hughes, 1838-1911, published by Joel Munsell's Sons of Albany, New York.[42]
Historical Geopolitical Note
Several generations of De Forest forefathers were born in Avesnes, Henegouwen (Hainaut), Netherlands (now Nord-Pas-de-Calais, France). Since 1659 Avesnes belongs to France; but before 1659 Avesnes – and the whole historical County of Henegouwen (Hainaut in French), which, since then has been divided between the Netherlands (Holland, and since 1830 also Belgium) and France – had always belonged to the Netherlands, (till 1482: Burgundian Netherlands; 1482-1556: Habsburg Netherlands; 1556-1659: Spanish Netherlands) within the Holy Roman Empire of the German Nation (called Das Deutsche Reich for short). This County of Henegouwen (Hainaut) was originally mostly Dutch speaking, but in the sixteenth century, and especailly since the French annexation in the seventeenth century of the Southern part of the County Henegouwen / Hainaut (commonly called French Flanders, though the post-revolutionary French administrative unit is Nord-Pas-de-Calais), the Dutch language has largely given way to the French, though even today the place names still betray their Dutch origin (e.g., French Dunquerque, derived from Dutch Duinkerk). The inhabitants of French Flanders in northernmost France, and of the French-speaking Belgian province of Wallonia, are known as Walloons. One can thus consider Jesse de Forest, and his forefathers, to be Walloon. However, many generations of Jesse's descendants - both those who stayed in Holland, and those who emigrated to New Netherland and settled in what later became upstate New York (my line) - intermarried almost exclusively with persons of High and Low Dutch ethnic origin, and were baptised with Dutch names in the Dutch Reformed Church, becoming a thoroughly Dutched family. Those who settled in Connecticut, on the other hand, married into English families of Congregationalist or Anglican religion; so that nowadays, only the surname itself De Forest and its Dutched variants De Foreest, De Freest, De Friest can still be said to be of Walloon origin, albeit very remote. [43]
The term High Dutch (also High German) was used to mean the speakers of High German dialects, living in present-day Eastern and Southern Germany, Switzerland and Austria. Low Dutch (also Low German) refers to the speakers of Low German dialects, living in Northern Germany, the Netherlands (Holland) and Flanders. Modern-day Dutch is a Low-German language. Hence, a High and Low Dutch Reformed Church was one in which there were two congregations worshipping in the same church building, the one speaking High Dutch (modern-day standard High German, Hochdeutsch), the other speaking Low Dutch (modern-day Dutch). [44]
New Harlem
1658: The village of New Harlem was laid out, on the northern end of Manhattan Island.
1661: Out of 32 adult male inhabitants of adult age, nearly half were Walloons and Frenchmen.
1645: Isaac de Forest was patentee of a lot in the Manhattans, 5 Sept. 1645.[47]
1667: Beer was the common beverage in the Dutch Colony. "At vendues, or in making contracts or settlements, its presence was deemed indispensable to the proper transaction of the business. The magistrates when occupying the bench always had beer brought in, running up a score with the tapster at the public charge. Nor did the ordination of elders and deacons, or funeral solemnities, form an exception. At such times wine and other liquors, with pipes and tobacco, were also freely distributed. Families commonly laid in their beer by the quarter and half vat, or barrel. --- Much of the beer consumed here (in New Harlem) was brewed by Johannes Vermyle, while the breweries of Daniel Verveelen, Isaac De Forest, and Jacob Kip, at New York, were also patronized."[48][49]
Source: S-205080296 Repository: #R-843443445 Ancestry Family Trees Publication: Online publication - Provo, UT, USA: Ancestry.com. Original data: Family Tree files submitted by Ancestry members. Ancestry Family Tree
↑ Note: According to Waalse kerk, the church later known as De Waalse Kerk was not used by the Walloon community in Leiden until 1638, i.e., after the baptism of Isaac de Forest in 1616. Thus, it is more likely that Isaac was baptised next-door in the Vrouwekerk, and not in the Waalse Kerk as is commonly claimed. For a time both churches were used by the Walloon community. Thanks to Jan Terink for pointing the above facts out. According the scan information from the Leiden Archive he indeed was baptized in the Vrouwenkerk
↑ The Rennsselaerswyck sailed from Texel, West Friesland, Netherlands, October 8, 1636 (log says 25 september) and arrived at New Amsterdam (New York) March 4, 1637.Log says that's date of arrival at Manhattan) Skipper Jan Tiepkesz Schellinger.Source: Immigrant Ships Transcribers Guild Rensselaerswyck Texel, West Friesland to New Amsterdam (New York) sailed 8 October 1636
arrived 4 March 1637 and Log of the Ship Rensselaerswyck on its Voyage from Amsterdam to New Netherland, September 25, 1636 - April 7, 1637 Arrived 4 March at Manhattan and 21 March it says : Saturday, March 21
I brought most of the merchandise on land into a house and left the mate, Hendrick de Forest, in charge, with orders to sell it. With the consent of the director, we got ready to sail up the river with the ship.
↑ Becky Pyle., 541 Bloomfield Ave. Urbana, OH, 43078. Surname of Immigrant: De Forest, Given name(s) of Immigrant: Isaac, Origin of Immigrant: Netherlands, Name of Ship: Renselaerwyck, Arrival Date: 1637. Date: Mon Dec 23 07:39:32 1996
↑Paul Lee : According to Berthold Fernow, Minutes of the Orphan Masters of New Amsterdam (New York: Francis P. Harper, 1902)
↑ Cuyler Reynolds, ed. Hudson-Mohawk Genealogical and Family Memoirs New York: Lewis Historical Publishing Company, 1911 [excerpts on-line] DeForest
↑ This biography is taken from Hudson-Mohawk Genealogical and Family Memoirs, 1911, ed. Cuyler Reynolds.
↑ m. Sara du Trieux 09 Jun 1641, New Amsterdam, NY: NADC Marriage Records pp 10: 1641 09 Jun; Isaacq de Foreest, jm van Leyden; Sara du Treux, jd van N. Nederlt
↑ De Foreest Baptisms at the Dutch Reformed Church of New Amsterdam [on-line] www.geocites.com/diggum.geo/defrees1.htm
↑ Smith-Hunter.ged Note: child does not in NADC Baptismal records. Possible still birth.
↑ pp. 14; Isacq de Foreest; Jessen; Jochem Pieterszen, Philip du Trieux, Madam de la Montagne, Sara Roelofs
↑ Isaac de Foreest, Sara du Trieux; Susanna; Mr. Jan de Minuiet, Jean de la Montagne, Susanna de Trieux
↑ De Forest; 1646 21 May, (Page 20); Isaac de Foreest; Gerrit; Gerrit de Foreest, Gerrit Janszen Van Haerlem, Harmen Bartiaenszen, Sytje Roelefs. Infant death.
↑ pp. 22; Isaac de Foreest; Gerrit; Gerrit de Foreest, Gerrt. Janszen Kinkhamer, Harmen Bastiaenszen, syntje Roelofs.
↑ pp.25; Isaac de Foreest; Marie and Michiel-twins; Hendrick Van Dyck-fiscael, Adriaen Janszen Van Lipendam, Agnietie Montague, Geertie Abrahams.
↑ pp. 25; Isaac de Foreest; Marie and Michiel-twins; Hendrick Van Dyck-fiscael, Adriaen Janszen Van Lipendam, Agnietie Montague, Geertie Abrahams
↑ pp. 27; Isaac de Forest; Jan; Hendrick Van Dyck, Adriaen Van Elpendam, Susanna Everts, Agnietie de La Montagne
↑ Johannes de Foreest, Susanna Verlet; Nicolaes; Nicolaes Bayard, Sara de Foreest
↑ Johannes de Foreest, Susanna Verlet; Susanna; Philip de Foreest, Judith Verlet
↑ Johannes de Foreest, Susanna Verlet; Sara; Pieter de Riemer, Susanna de Foreest
↑ pp. 32; Isaac de Foreest; Philip; Jan de La Montagne, Jan Peeck, Susanna du Trieux
↑ dr, Sara de Forest (bap. 02 Jan 1678) New Amsterdam: Philip de Foreest, Tryntie Kip; Sara; Hendrick Kip, Sara de Foreest
↑ pp. 39; Isaac de Foreest, Sara du Tryeux; Isaac; Jan Peeck, Gysbert Van Imbroeck, Marritje Van Imbroeck, Tryntie de Haes. p. Isaac De Forest and Sarah Du Trieux.
↑ pp. 46; Isaac de Foreest, Sara du Trieux; Hendrick; Willem Beeckman, Maria Kip, Petronella de la Montagne
↑ pp. 67; Isaac de Foreest, Sara du Trieux; David; Jacob Kip and his wife, Van Joh. Ver Veelen
↑ FamilyTreeMaker.genealogy.com: Descendants of Phillippe Du Trieux. Association of Philippe Du Trieux Descendants, lineage charts. (Cincinnati, Ohio: Association of Philippe du Trieux Descendants, 1991). Call Number: 929.273 T733t, Family History Library FAM HIST Book, Publication: [Cincinnati, Ohio] : Association of Philippe du Trieux Descendants, 1991; 243 leaves in various foliations, 1st Ed.
↑ S106. S169. S30. Ancestral File. Church of Jesus Christ of Latter-day Saints 1987. Family History Library. 35 N West Temple Street Salt Lake City, UT 84150.
Abby Brown De Forrest-9. wikitree.ged on 1 Aug 2011.
Tom Quick adopted De Forest-67 on 22 Dec 2013 and merged De Forest-67 into De Forest-5 on 25 Feb 2014.
Albertus (BdFM) created WikiTree profile De_Foreest-11 on 19 Feb 2015, and merged it into De_Forest-168 on 28 Sep 2015. Click to [Changes page] for details of edits.
The 3rd part of the Huguenots / Walloon mix is the history of Calvinist resistance to the Spanish Catholic oppression in the Low Countries. From 1550 onwards, Calvinism took hold first in the south of the Walloon province, where there were French-speaking pastors, spreading throughout the Province. The pastor Guy de Brès (1522-1567) was put to death in Valenciennes : his work Confessio belgica (1561) became the basic expression of faith in the Low Countries. In 1562 when Journée des Mals Brûlés, or Bad Burnings Day, took place in the Valenciennes, Wallonia, a mob freed some Protestants condemned to die at the stake. Historians view this as the first act of resistance against persecution of Protestants in the Spanish Netherlands.
Issac's father Jesse de Forest originally planned to follow the Puritans. In July 1621, he sought the residence of the British ambassador at The Hague, and announced himself as spokesperson for three hundred of his fellow Huguenots.
On July 19, Sir Dudley Carleton wrote to state secretary Calvert
There hath been with me of late a certaine Waloon in the name of divers families, men of all trades and occupations, who desire to goe unto Virginia. "
Jesse presented a "Round Robin" petition that applied for permission to settle about fifty Walloon and French Huguenot families in Virginia, considered a part of the West Indies
So the Walloon Migration that Issac participated in was a partnership with French Huguenots.
It is a good question Albertus. Issac de Forest's father Jesse, organized the Walloon Settler's to establish the first colony under the auspices of the Dutch West India Company. Jesse was a Walloon who was also a Huguenot.
Issac's father Jesses name appears in the registers of the old Huguenot church of Sedan The earliest entry that concerns the de Forests translates as follows:
1601: Sunday, 23d day of said month [September] at the Catechism the said Sieur du Tilloy blessed the marriage of Jesse des forests, son of Jean des forests merchant residing in this city, with Marie du Cloux, daughter of Nicaise du Cloux merchant residing in this city.
Sieur du Tilloy was the Huguenot minister who officiated for the event.
I question the Category: Huguenot Migration placed at this profile. According to Wikipedia (and common usage in general) "A Huguenot is a member of a French Protestant denomination with origins in the 16th or 17th centuries. Historically, Huguenots were French Protestants inspired by the writings of John Calvin" But Isaac de Foreest was born in Leiden, Netherlands, of WALLOON parents. The Walloons are French-speaking natives of Wallonie, Belgium. In the time of Isaac's parents, their native town Avesnes and region Hainaut / Henegouwen had never belonged to France, but rather was an independent County within the Holy Roman Empire of the German Nation, and successively a province of Burgundian Netherlands, of Habsburg Netherlands, and of Spanish Netherlands (Southern Netherlands). Only in 1679 was Avesnes ceded to France.
According to Berthold Fernow, Minutes of the Orphan Masters of New Amsterdam (New York: Francis P. Harper, 1902) - Isaac served as orphan master. Sometimes the orphan masters had to ransom children whom Indians had carried off. Isaac once paid a 60 guilders ransom for a little boy and he paid 94 guilders for a little girl on another occasion.
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Thank You. Isaac is my 10th great grandfather, his father, Jesse is my 11th great grandfather.
My grandmother was Evelyn Deforest of Guelph, Ontario... Her father was Amos Deforest.
edited by Mandy Trumble
On July 19, Sir Dudley Carleton wrote to state secretary Calvert There hath been with me of late a certaine Waloon in the name of divers families, men of all trades and occupations, who desire to goe unto Virginia. " Jesse presented a "Round Robin" petition that applied for permission to settle about fifty Walloon and French Huguenot families in Virginia, considered a part of the West Indies
So the Walloon Migration that Issac participated in was a partnership with French Huguenots.
Issac's father Jesses name appears in the registers of the old Huguenot church of Sedan The earliest entry that concerns the de Forests translates as follows: 1601: Sunday, 23d day of said month [September] at the Catechism the said Sieur du Tilloy blessed the marriage of Jesse des forests, son of Jean des forests merchant residing in this city, with Marie du Cloux, daughter of Nicaise du Cloux merchant residing in this city. Sieur du Tilloy was the Huguenot minister who officiated for the event.