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Rufus Hall was an early Quaker settler in Easton, Washington County, New York.[1] He was born 8 of 6m 1744 [8 Aug 1744] in Providence, Rhode Island to Samuel Hall and Dinah Greene.[2][3]
Rufus was reported married to Anna Hoxsey at the Oblong monthly meeting on 16d 2mo 1769 [16 Feb 1769].[4]
Rufus was noted as a member of the Easton monthly meeting, residing at Saratoga (meaning the Saratoga Patent) circa 1778.[1] Also noted are his wife Anna and children Abigail, Samuel, Zebulon, and Peleg.[1]
He was granted a certificate from the Easton monthly meeting to the Galway monthly meeting on 14d 6mo 1804 [14 Jun 1804] along with his wife Anna, and children William and Mary.[5] He was reported as being deceased on 7d 9mo 1820 [7 sep 1820].[6]
He died 26d 5m 1818 [26 May 1818].[3]
The following testimony is from Memorials Concerning Several Ministers, And Others, Deceased, published by the New York Yearly Meeting.[3]
A Testimony of the Monthly Meeting of Gal way, concerning Rufus Hall.
He was born in the town of Exeter, in the State of Rhode-Island, the 8th of the 6th Month, 1744. His parents, Samuel and Dinah Hall, were members of our society, and careful to educate him in a manner consistent with its religious principles. And from his own account, he appears to have been sensible of serious impressions on his mind in very early life.
About the tenth year of his age, his parents removed to Dutchess County, in this State, and he became exposed to the in fluence of vicious and unprofitable company; and through temptation and the levity incident to youth, he was frequently drawn into vanity and dissipation ; but being followed from time to time, by the reproofs of instruction, and repeatedly made sensible of the danger that awaited him, he at length be came willing to deny himself the gratification of his evil propensities, and yielding to the humbling, sanctifying power of the spirit of Truth, he therein experienced the consolation of his heavenly Father's love, and endeavouring to abide under the influence of that which had thus measurably effected his emancipation from the power of evil, he witnessed an increase of strength, and an advancement in religious experience, and through deep and repeated baptisms, be came prepared for service in the church, and appeared in public ministry about the 26th year of his age.
In the exercise of his gift, he was careful not to minister without a renewed qualification ; his language was plain and simple, and he often communicated instructive counsel from the most common occurrences. In the year 1775, he removed with his family to Saratoga, (now Easton.) His first visit abroad was to Friends in New England, in which he suffered close exercise and conflict of mind, but endeavouring to attend strictly to the pointings of duty, he was favoured to accomplish it to the peace of his own mind, and, we believe, to the satisfaction of those he visited.
He also visited the families of Easton Quarterly Meeting, which was at that time very extensive, and afterwards Friends in the western parts of this State three times, Upper Canada twice, and the southern quarter of this Yearly Meeting once, producing, on his return, satisfactory accounts of the unity of Friends with his services amongst them. He likewise performed several other journeys of less extent.
In the year 1804, under an apprehension of duty, he removed to Northampton, in the compass of this meeting. And while his health permitted, was diligent in the attendance of our religious meetings, and frequently concerned to encourage others to be faithful in the discharge of that important duty.
For several years, he suffered much bodily indisposition, which he bore with becoming patience and fortitude; and when able to attend meetings, was frequently strengthened to rise superior to the pressure of dis ease, and the increasing infirmities of age, and in the flowings of gospel love, to bear testimony to the efficacy of the Divine principle of light and grace; and to invite others to an unreserved submission and obedience thereto, that they might experience for them selves that the Lord is good. In him, we think, was verified the declaration of the Psalmist:—“Those that be planted in the house of the Lord shall flourish in the courts of our God: they shall still bring forth fruit in old age ; they shall be fat and flourishing.” His indisposition increasing, he became con fined to his bed the fore part of the 5th Month. At one time, being turned on his side, he complained of much distress, and said, “If it was for the best, he hoped it might be the last time,” adding, “I see nothing in my way, but desire to be patient, and wait the Lord’s time.” Soon after, he uttered the following prayer:—“O Lord, how many times have I felt the incomes of thy Divine love, why should I doubt any longer? O Lord, forsake me not now in my most trying moments, but bear me up as in the hollow of thy hand ; take me from this body if it be thy will, that I may be de livered from these afflictions, and enjoy thy peace, which has been reserved for me, and for all those that love the appearance of the Lord Jesus Christ.” A few days after, he appearing better, something was said about his getting about again; he replied, that if he should, it would be a miracle, and added, “I have nothing to do but to be patient, and endure to the end, for it is the end that crowns all.” At another time he said, “My work is done,” and soon after expired, the 26th of the 5th Month, 1818, aged nearly 74 years.
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